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Below are our most recent thoughts on current issues about creating a more welcoming Jewish community. What do YOU think? Please feel free to leave comments.
In a recent piece for the Huffington Post, Israeli author Abraham Gutman spoke about his experiences reconnecting with Judaism as a student in New York, and how planning an interfaith wedding with a Christian bride forced him to reconsider his own relationship with the Jewish community. Though he at first felt welcomed into the Jewish “peoplehood,” when it came time to find a rabbi to officiate his wedding, Gutman and his fiancée struggled to find someone who would perform a marriage ceremony between people of different religious backgrounds. One rabbi came close, agreeing to officiate, but then made sure to remind Gutman that in the eyes of the Jewish community, they would never be “married for real.” Gutman felt that the message he constantly got from the organized Jewish community was that “We don’t believe your marriage is legitimate, even if you find someone who will pretend it is. “
Eventually, Gutman and his fiancée found a rabbi who would marry them, and in the process he came to realize that “interfaith” was a misnomer for his marriage—instead, he and his Christian wife were in a “two-faith” marriage.
Originally appearing in Voices of Conservative Judaism, the following article profiles Big Tent Judaism/Jewish Outreach Institute Board Member Bettina Kurowski and the creating of the Grandparents Circle, a program for Jewish grandparents whose adult children have intermarried. To read the original article, please click here.
The word “millennial” is at the center of conversation in today’s Jewish community. But we shouldn’t ignore another group that is equally pivotal to Jewish continuity – grandparents.
To highlight the powerful role that grandparents play in children’s lives – including children in interfaith families – Big Tent Judaism is hosting a weekend of activities to coincide with Grandparents Day on Sunday, September 7.
The National Grandparents Circle Salon Weekend, from September 6– 7, will convene informal gatherings of Jewish grandparents whose children have intermarried. These salons create a space for discussion about how to foster the Jewish identity of grandchildren being raised in interfaith families, while at the same time improving relationships between grandparents and their adult children.
Led by a grandparent, participants learn strategies for creating Jewish experiences for their grandchildren and establishing positive relationships with their adult children that are informed by the book Twenty Things for Grandparents of Interfaith Grandchildren to Do (And Not Do) to Nurture Jewish Identity in Their Grandchildren, by Rabbi Kerry M. Olitzky and Paul Golin. Grandparents Circle Salons are part of Big Tent Judaism’s Grandparents Circle, a series of free educational programs for Jewish grandparents whose adult children have intermarried. These programs have been implemented nearly 150 times in nearly 100 communities across North America.
Big Tent Judaism/Jewish Outreach Institute board member Bettina Kurowski was instrumental in developing the Grandparents Circle, which she piloted at Valley Beth Shalom, a large Conservative Synagogue in Encino, California. Bettina spoke with me about her role in helping to create the Grandparents Circle, how her participation in the inaugural Grandparents Circle helped her shape positive Jewish memories with her family, and why the Grandparents Circle is important for the Conservative Movement.
The following is a blog by Rabbi Margaret Frisch-Klein of Congregation Kneseth Israel in Elgin, IL, which originally appeared on her blog, The Energizer Rabbi. It can also be found in our collection of think pieces and sermons from those involved with the Big Tent Judaism Coalition.
I am on vacation–and predictably I am breaking my own rules. Oh, to be sure I slept a little later (7AM) and I had a massage before dinner last night. I sat outside on my deck, something I had dreamed of enjoying all summer, and ate my breakfast. And I read.
And that is why I am writing. I finished reading Rabbi Kerry Olitzky’s Playlist Judaism. I have heard him lecture before, most recently when he was at the Chicago Board of Rabbis. I own any number of his books including Preparing Your Heart for the High Holidays (which is probably the book that inspired me to write my own book!). Two of my congregants and I had a very enjoyable lunch with him in February when he was in Chicago. I have participated in two workshops that Big Tent Judaism has done–one on warm and welcoming congregations sponsored by JUF and one more recently on interfaith families. You might say I am a groupie!
So why did I decide I needed to write today? Because, even though there is little in the book I disagree with (if anything), there is much that is challenging. The book has nine chapters. In fact, the book is pretty short. But I think it is radical. It recognizes what I have been saying–that Judaism, particularly what I call American suburban Judaism, is experiencing a seismic shift. This is not your grandparents’ 1960s suburban synagogue. It can’t be. The world is fundamentally different. What isn’t clear is what will emerge in its place.
When I was in high school and college, my parents would inevitably have a “lively discussion” before Rosh Hashanah and Passover about one thing: how to cook the brisket. This behemoth of responsibility had previously fallen on my Nana, and after she passed away, my dad was adamant that my mom cook the brisket exactly the way his mom had. Every year, the brisket “wasn’t the same.” It wasn’t until my mom bumped into a member of our synagogue at the butcher who suggested a new, “magic” recipe that the Brisket Battle reached an amiable end (that is, until raccoons ran off with a brisket one Passover).
I was reminded of this memory when I read a recent Kveller article by Ryley Katz, about how she and her husband, both of whom were raised Jewish, have struggled to meld their respective religious and cultural traditions. Katz raised an important point: we all grew up with traditions which we hold dear, and melding these traditions with someone else’s can be challenging.
At a time such as now, when most of the news from Israel is bleak, it is a pleasure to share some good news. This is why I was excited to read this morning on Ha’aretz that Minister of Interior Gideon Sa’ar has just ruled that the Right of Return will now apply for non-Jewish same sex spouses of Jewish immigrants (Tablet Magazine has also covered the story). This is unquestionably good news; here is why.
For better and for worse, the Law of Return is probably the one Israeli law that more than any other defines modern Israel as a Jewish state. When it was signed in 1950, it was the first time in modern history that Jews were given privileged access to citizenship rights conferred by a nation state. It was also the first time in modern history that a Jewish state excluded from citizenship immigrants who were not Jewish. The Law of Return was, however, amended in 1970 to include also the spouses, children, and grandchildren of Jews, as well as the spouses of these children and grandchildren, even if they were not Jewish themselves.
So what’s new now?
When I speak with individuals or groups about the need for the Jewish community to become more open and welcoming of those who are traditionally marginalized (i.e., intermarried couples, Jews by Choice, Jews of color, etc.), I often hear people asking questions about the dilution of Judaism. The argument goes like this: If we let a non-Jewish spouse do X, then we might as well let them do Y. And if we let them do Y, then, we are doomed.
Okay, that’s maybe an exaggeration of the actual conversation, but the feeling is there: If we change the rules, we will dilute Judaism. But we don’t see it that way.
“How archaic not use electricity!”
“How could he marry someone who is not Jewish?”
“It is sexist not to allow men and women to sit together!”
“What do you mean they don’t celebrate Rosh Hashanah?”
“I don’t know how you could believe that in this day and age.”
Liberal, Conservative, Traditional, Unaffiliated, Orthodox-regardless of how you self-identify, strong, derogatory statements from others who do not share your point of view are inevitable. These statements are not unique to our place in history. When the ancient Second Temple was destroyed in Jerusalem, the same judgmental and destructive attitudes existed. It was so commonplace that the Rabbis link the destruction of the Temple to this very sin. The Babylonian Talmud (Yoma 9b) explains the reason for the destruction of the Temple as sinat chinam (baseless hatred).
Originally published on eJewishPhilanthropy.com
While we would like to believe that the entire Jewish community attends services at the synagogue for the High Holidays, we know that this is not the case. There are actually a diminishing number of people who attend High Holiday services. While former generations may have felt obligated to attend for a variety of reasons, there are many barriers that now prevent people from attending. Moreover, people just don’t feel addressed by what may be taking place in the synagogue. For some, the cost of High Holiday tickets is high and they don’t see the cost benefit. For others, they simply resent the “pay to pray” model of many North American synagogues. Still others can’t seem to traverse the literacy barrier that is at an all-time high during the High Holidays. Services are long and the liturgy is generally unfamiliar.
Nevertheless, the High Holidays contain the potential within them for effective outreach to those on the periphery of the Jewish community, and those who have been historically disenfranchised. Outside of the organized Jewish community, Jews are still thinking about the being Jewish this time of year. And they may still be seeking an experience for the High Holidays, even if it is not the traditional model that is in place in the synagogue. They may want to express their Jewish identity. They may want to express remorse over the wrong doings of the past year. They may want to find a spiritual experience through a portal-of-entry before they are willing to take a deeper plunge, even if they are never ready to do so.
Even among those who do attend High Holiday services, only a small percentage of those who participate also attend the tashlikh ritual of casting away one’s sins on Rosh Hashanah. This has always seemed to me to be a disconnect, especially given the simple and profound nature of tashlikh. I always thought that tashlikh could actually attract more people than would the traditional model of High Holiday worship because of the former’s brevity and simplicity. (more…)
B., a Christian woman from Northern Chicago who is raising Jewish children happened upon Big Tent Judaism Coordinator for Chicago Alyssa Latala’s booth at a local baby expo in the fall. She connected with Alyssa, who offered her various local opportunities to engage with the Jewish community. She has now participated in The Mothers Circle – Big Tent Judaism’s program for women of other background raising Jewish children – at a local synagogue.
D., a man who has just moved into the Houston community with his wife and young child, stumbled upon Elise Passy when she was implementing Passover in the Matzah Aisle earlier this spring. After meeting him for coffee, Elise connected him with a local community seder, which he gladly attended.
C. first met Caren Heller in November when she was grocery shopping with her son at a Shoprite store in Edison, NJ. She approached Caren’s olive oil tasting station as part of Eight Days of Oil, and learned about the upcoming holiday of Hanukkah. She gladly participated in Caren’s Passover in the Matzah Aisle a few months later. Caren will keep in touch with her to offer additional engagement opportunities.
These are only three examples of 1,427 individuals who, in 2013, became more deeply engaged in Jewish life as a result of Big Tent Judaism’s Public Space JudaismSM programs. Our field staff are dedicated to the task of more deeply engaging in Jewish life those who (for a variety of reasons) have not yet had the opportunity to fully participate in their local Jewish community. They are one arm of our Big Tent Judaism “outreach corps,” which includes our Big Tent Judaism Professional Affiliates (Jewish communal professionals trained in our outreach best practices) and Big Tent Judaism Ambassadors (Jewish volunteer leaders advocating for outreach and inclusion in their communities). Put together, they are making a significant impact in the Jewish community. In brief, Public Space Judaism is about meeting less-engaged individuals where they are, outside the walls of Jewish institutions, and offering them meaningful avenues to become more deeply engaged. It’s a method that we have been promoting for a decade now, and which has been widely adopted by many throughout the organized Jewish community. In this post I want to, rather, take a closer look at the way in which reaching less-engaged individuals outside the walls of Jewish institutions can, with the application of some tested best practices, lead individuals into deeper Jewish engagement.
This year, Big Tent Judaism has been working in partnership with UJA-Federation of New York to open the tent of Jewish communities in the areas of Northern Westchester County, NY and the river towns. The first step was an initial assessment of the community, where Big Tent Judaism staff took an in-depth look at how institutions were welcoming newcomers via phone, email, and online. Now that the results of our study have been shared with the community, the Big Tent Judaism Initiative in Westchester is gearing up to enter Phase II.
In the past two months since I’ve joined the Big Tent Judaism staff, I’ve seen the Westchester community come alive around the idea of building a more inclusive Jewish community. From conversations with professionals and volunteers to the eager attendees at Eva Stern’s and Rabbi Kerry Olitzky’s presentations, the enthusiasm for change has been palpable. Jewish organizations in northern Westchester and the river towns are committed to making their communities more welcoming. They are ready to move forward by taking the tools Big Tent Judaism offers to make this change a reality.
This enthusiasm has been most noticeable in the many conversations I’ve had with Jewish communal professionals in Westchester. As we have begun recruiting for our Westchester cohort of Big Tent Judaism Professional Affiliates (Big Tent Judaism’s professional training program), I’ve heard from many professionals about how they’re looking to open their tents. They’re looking outward to consider whom they want to engage, like families with young children or LGBTQ individuals, and they’re looking inward to figure out the best way to reach them. The community is genuinely dedicated to making northern Westchester a more welcoming place for less-engaged Jews, such as those who are married to spouses or partners of another religious background, those with special needs, and those who don’t participate regularly in the Jewish community.
Sunday, September 7th is National Grandparents Day. Grandparents Day was founded in 1978 with three purposes: 1) To honor grandparents; 2) To give grandparents an opportunity to show love for their children’s children; and 3) To help children become aware of the strength, information, and guidance older people can offer.
To celebrate Grandparents Day, Big Tent Judaism is hosting National Grandparents Circle Salon Weekend September 6th and 7th. Grandparents Circle Salons bring Jewish grandparents whose adult children have intermarried together in a peer-led setting to learn about strategies for nurturing their grandchildren’s Jewish identity and creating positive relationships with their adult children. Salons are part of Big Tent Judaism’s Grandparents Circle, for Jewish grandparents whose adult children have intermarried. By participating in National Grandparents Circle Salon Weekend, those who take part will be part of a broader network of grandparents coming together the weekend of Grandparents Day to supporting the Jewish future.
As we have begun to prepare for Grandparents Circle Salon Weekend here at Big Tent Judaism/Jewish Outreach Institute, we’ve started to reach out to communities nationwide to find grandparents to participate. In doing so, we’ve come across an interesting challenge—just where exactly are grandparents in the first place?
Big Tent Judaism/Jewish Outreach Institute is proud to announce that Big Tent Judaism Coordinator for Chicago Alyssa Latala has been named as one of Oy!Chicago’s “36 Under 36,” a list of young movers and shakers in the Chicago Jewish Community.
According to a press release from the Jewish United Fund/Jewish Federation of Metropolitan Chicago, the parent organization of Oy!Chicago:
[T]he list shines a spotlight on the faces of Chicago’s Jewish future and recognizes the amazing contributions of this generation. The young professionals featured are noted for making a difference through their work, giving back in their free time, and earning notoriety in the Jewish community and beyond.
“We were overwhelmed by both the volume and exceptionally high quality of the nominations this year,” said Stefanie Pervos Bregman, Founding Editor and Blogger-in-Chief for Oy!Chicago. “If this list is any indication, the future of Chicago’s Jewish community is incredibly bright.”
The Oy!Chicago website features a profile of each of the 36 young leaders, sharing their background, passions, and even celebrity Dopplegangers. The winners will be celebrated at an event on August 7th called “WYLD in Paris.” For more information, please click here. Below is a bit of Alyssa’s profile.
The following blog originally appeared in MyJewishLearning’s “Southern & Jewish” blog on July 1, 2014. Click here to view the original post.
Usually we think of small, southern communities as being at least a beat behind their larger counterparts, especially when they have small—even “diminishing”—Jewish populations. Many of these Jewish communities were once thriving, but they have followed the American trend of younger generations abandoning smaller hometowns for larger urban centers.
These communities may be demographically small, but they should be considered ideologically large in their response to those who have intermarried.
How these communities respond should be instructive to other communities, regardless of size or region. It is true that the intermarriage rate—particularly among non-Orthodox Jews—is among the highest in these communities. Even if there is debate among demographers as to the exact rate of intermarriage, what is most important to consider is the trend lines. That’s why the well-practiced response of these communities is so important at a time when the rest of the North American community has finally transcended the question of “Should we reach out to those who have intermarried?” and moved to “How should we reach out to those who have intermarried?”
In a word, the only response of these smaller Southern communities has always been the same: welcome.
The following blog is written by Marilyn Price, one of JOI’s three new board members. In addition to being a professional puppeteer and educator, Price serves as an advisor to Big Tent Judaism Chicago, most recently attending one of our largest Public Space Judaism events, Sunday in the Park with Bagels at Deerpath Park in Vernon Hills, IL.
I just spent some time at one of Big Tent Judaism’s incredible events to reach out, and to teach out as well. Although I have some history with this remarkable organization, programmatic and personal, and have even done puppetry for other programs, attracting not just “people in the know” but passersby as well, this was my first experience as a new JOI Board Member (and itinerant puppeteer). And… it was awesome.
The day was beautiful, the crowd was huge (way more than anticipated or dreamed about), and the ambience of energy and excitement from both the presenters and the participants was equal. The quality of caring and preparation from the staff and the volunteers was amazing. Standing ovation!
Have you ever gone to a sporting event and felt clueless? I have. Growing up, my brother was a tremendous athlete. He played multiple sports and played them well. He could recite statistics about players, the history of the games, and could even be an announcer at a sporting event. I, on the other hand, was the exact opposite. I dreaded gym class. Learning more rules and playing more games were completely boring and irrelevant to me.
Recently, I was sitting at my daughter’s basketball game and felt as clueless as I was in gym class 30 years prior. I tapped the woman’s shoulder in front of me to ask why her son got two free throws this time and only one last time. She looked at me with mild disdain and then proceeded to explain the rules in a condescending tone. I was mortified. Was I inferior because I didn’t understand basketball? (more…)
After almost two years working at Big Tent Judaism/Jewish Outreach Institute, I will be leaving my position at the end of this week to move to Boston. It has been a pleasure to work together to open the tent, helping the North American Jewish community reach out and embrace families like my own. As a way to sum up my time here, I prepared the following list of eight things I have learned:
Eight Things I Have Learned From My Time at Big Tent Judaism (more…)
Last Thursday, over 40 Jewish communal professionals and volunteer leaders from across North America came together for a conference call to begin thinking about their outreach programming efforts around the High Holidays. As many institutions begin to set their program calendar for 2014-2015 now, this is an optimal time to make outreach and engagement a year-round imperative, instead of being caught off-guard in late August with no time or resources to plan.
The group truly spanned North America, with callers from New York to California, Utah to Montreal, and also came from a diverse set of institutions and positions. Synagogues from several denominations were represented, as well as JCCs and Federations. We had rabbis, executive directors, membership chairs, and programming volunteers—all of whom are crucial to the way their institutions “do outreach.” (more…)
In a recent Kveller article, Rachel Minkowsky writes about an experience she had at work, where a woman made an aspersing comment related to the holiday of Shavuot, assuming that Minkowsky was—in the author’s words—“in on the joke.” Minkowsky successfully neutralized the situation, letting the speaker know that she was Jewish without chastising.
Minkowsky should be commended for the way she handled the situation. However, my focus is not her response, but the woman’s assumption that Minkowsky was “in on the joke.” By making this assumption, the woman created a dichotomy of insider-outsider that could have unwittingly alienated the author. As an individual whose job was to welcome participants to the workshop, she did the opposite, by indicating that those who celebrate Shavuot—or simply know anything about the holiday—are outsiders. (more…)
I read a great many popular business books. I am always trying to discern how these principles and theories can be applied to organizations in the Jewish community, particularly the one that I am privileged to lead: Big Tent Judaism/Jewish Outreach Institute. I often wonder whether these theories are built from a post-facto analysis of institutions or they were developed in the minds of leaders and then built proactively. In either case, the challenge remains the same: can they be applied (even if adapted) to current organizations and institutions, especially at a time of such rapid transition.
I recently read the latest in the series of Freakenomics. The recent entry is called Think Like a Freak. While it might not be the best of monikers for those who want to follow the authors’ reasoning, I decided to apply its counter-intuitive approach we have been using at Big Tent Judaism, especially as it impacts on our understanding of the growing phenomenon of intermarriage in the Jewish community. (more…)
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