Hanukkah Gelt
Savings bonds, checks, and small chocolate coins wrapped
in gold foil-these are the modern incarna tions
of the traditional gift known as Hanukkah gelt. Gelt
is a Yiddish term for money.
Although it is an old and cherished custom,
the roots of gelt-giving go back much further
than the Middle Ages, the era in which the custom is
usually said to have originated. Even though it is not
mentioned in either the Talmud or the Shulhan Arukh
(the Code of Jewish Law), the importance of coins in
the history of the Hasmonean period is undeniable.
The First Book of Maccabees records that in 142 B.C.E.,
22 years after the Temple was recaptured, Simon the
Maccabee, the surviving son of Mattathias, finally
brought independence to Judea. Syrias King Antiochus
VII declared to Simon: I turn over to you the
right to make your own stamp for coinage for your
country. (I Macabees 15:6) The ability to mint
their own coins was a concrete expression of the newly-won
independence of the Jewish people.
During the following years of the Hasmonean dynasty,
the first Jewish coins in history were issued. Most
depicted cornucopia, symbolic of the prosperity of
the country during these years. One of the coins minted
by the last of the Hasmonean kings, Antigonus Matityahu
(40-37 B.C.E.), portrayed the seven-branched menorah
on one side and the Table of Shew Bread on the other,
both symbols of the restored Temple. Some scholars
conjecture that these designs may actually have been
intended to remind the people of Hanukkah, which had
been neglected during the waning years of the Hasmonean
dynasty.
When the Second Temple was destroyed
in 70 C.E., Jewish coinage ceased until modem times,
except for a brief period during the Bar Kochba Revolution
(132-135 C.E.). As a result, no Jewish coins were available to
distribute when the custom of Hanukkah gelt- giving
emerged as an important part of the festival during
the Middle Ages. At that time, it was traditional to give Hanukkah
gelt to the local Jewish teacher; in fact, it was his
primary means of support. When the tradition was expanded
to include giving coins to children, it became a way
to emphasize the importance of Jewish education and
the study of Torah.
Since the founding of the State of Israel, Jewish
coinage has become a fascinating part of numismatics
worldwide. In 1958, the Bank of Israel initiated a
program of striking special commemorative coins for
use as Hanukkah gelt. In a brilliantly conceived move
to link the modern world with the ancient history
of our people, the first Hanukkah coin portrayed exactly
the same menorah that had appeared on the Last Maccabean
coins of Antigonus Matityahu, 1,998 years earlier.
Each year since 1958 (except 1964-71), the Hanukkah
gelt coin has honored a different Jewish community
around the world. In 1972, a silver coin was struck
showing a 20th century Russian menorah, a rather clear
message to the world about Soviet Jewry. On the 200th
anniversary of the United States' Declaration of Independence,
the 1976 Hanukkah coin featured a colonial American
menorah. Other issues through the years have featured
menorahs from many different lands where Jews have
lived.
Whatever your source for Hanukkah gelt, it is always
a wonderful tradition to put some of what you receive
into a tzedakah box in order to share your good fortune
with those in need or for a good cause.
In families where gifts are exchanged instead of gelt, children can choose to donate one of their gifts to the needy, or use saved money to purchase a gift for the less fortunate.
Other Traditions: Food,
Menorah,
Dreidels
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