Legitimate concern about unaffiliated Jews in general
has tended to create an unfortunate invidious distinction
and unnecessarily competitive atmosphere surrounding
the issue of what some call "in-reach versus outreach."
JOI has examined the 1990 National Population Survey
(NJPS) data available on these two populations, with
some startling results.
Research on the subject of affiliation must be limited
to formal synagogue or Jewish organizational affiliation
as other data are highly subjective and imprecise. Fortunately,
the 1990 NJPS has yielded many useful insights about
the demographic profile of the unaffiliated and the
intermarried.
A close analysis of the demography of those two groups
suggests that the distinction between them is significant,
indeed. But, focussing outreach efforts on the non-intermarried
unaffiliated is likely to have a modest impact on the
future of American Jewry. The main reason for this should
be evident from the two tables shown here:
TABLE
1:
Age Profiles of Married Jewish Households |
|
TABLE
2:
Age Profile of Unaffiliated Jewish Households |
| Married Households |
Under 35 |
35-54 |
55 or older |
Type of Households |
Under 35 |
35-54 |
55 or older |
| Total Number |
329,430 |
632,620 |
424,590 |
Number of Households |
491,180 |
545,470 |
370,220 |
| % Intermarried |
56 |
48 |
21 |
% Intermarried |
61 |
66 |
24 |
| %Unaffiliated |
|
| If Intermarried |
87 |
76 |
88 |
| If In-married |
44 |
34 |
34 |
Source:NJPS 1990
In both tables, the intermarried constitute the
largest segment of the population within each bracket
of under 55. Concentrating efforts on such large populations
is likely to of greater beneficial consequence for
the Jewish community than focussing on, perhaps easier
to reach, but less numerous segments of the unaffiliated
population. Moreover, outreach efforts that are tailored
to the unaffiliated Jews living in all-Jewish households
are likely to have very limited appeal to intermarried
families.
THE UNAFFILIATED
The majority of the unaffiliated who are not intermarried
are either young singles, young couples without children,
or older adults. For these two major groupings of
the unaffiliated, who reside in all-Jewish households,
lack of Jewish affiliation does not appear to be a
chronic life style condition.
A large proportion of the older indicate previous
affiliation, suggesting that they have become post-affiliated
due to life cycle circumstances.
A large proportion of the younger (under 35 set)
are either single, or, if married, are DINKS (dual
income, no kids). They are what one might call pre-affiliated.
As the numbers indicate on Table 1, among the in-married
the proportion who are unaffiliated drops from 44
percent to 34 percent as one moves from the under
35 age cohort to the 35-54 year old age cohort. Based
on the past experience, the great majority of such
people will become affiliated with very little encouragement
from any outreach effort, simply due to natural life
cycle tendencies (i.e. young Jewish families with
middle class or better incomes and professions tend
to be joiners). Although the proportion of intermarried
who are unaffiliated also drops from 87 percent to
76 percent as one moves from that younger to older
age cohort, that proportion remains more than double
from what it is for the in-married.
THE INTERMARRIED
The only group that
appears to be chronically unaffiliated, regardless
of life cycle stage, are the intermarried. When young,
these people are un-affiliated for the same reason
that most young Jews are. Synagogue and organizational
membership does not appear to be a desirable much
less necessary component of their life style. As they
mature, however, they seem to be left untouched by
the gravitational forces that pull their in-married
counterparts into Jewish communal affiliation.
Despite the lack of affiliation, about half of the
intermarried attend a synagogue service at least once
or twice a year, and about that many participate in
Jewish home practices in the context of their families.
It is this substantial group that ought to be a prime
target of Jewish outreach efforts.